Algerian Christian refused burial in public cemetery

A Christian family in Algeria has been refused permission to bury their son in the local public cemetery because he was not a Muslim.

“The leaders of the mosque demanded that I would have to follow Islamic burial rites if I was to bury my son in the cemetery,” said the father of 24-year-old Lahlou Naraoui, a University student.

Naraoui’s family, who live in Chemini in the Kabylie region of northern Algeria, said they could not follow the Muslim leaders’ demands and instead chose to bury their son on private land.

From World Watch Monitor. 

But really, in the end this is good. It means that Christians must form their own identity, including places of burial. And in terms of North Africa, this is most fitting, as the first Christians there achieved legal recognition as burial societies, and some of their first real estate was in grave yards.

In the end is my beginning, as TS Eliot said. Indeed.

Abu Daoud on Insider Movements at Biblical Missiology

The folks at Biblical Missiology have recently posted an article I wrote which is related to the question of Insider Movements. Read it all HERE.

Here is a section:

Let me return to my original observation in this article. If Lewis, Higgins and Dave Bogs are right that IM is a recuperation of the real meaning of the incarnation, then, logically, there never should have been One Apostolic Church to begin with. The Jews should have stayed on as Jews who follow Jesus, and the pagans should have stayed in their various cults and philosophies, trying to be light and salt there. The mixed church of Antioch (where they, both Jew and gentile, were first called Christians) was really a mistake—one that represented a failure to understand Jesus’ Gospel and that to honor their god-given identities (Rebecca Lewis’ phrase), the gentiles and Jews should have stayed within their own social-religious communities, rather than embracing this brand new one—being Christians.

Further, the mixed churches in cities like Rome and Galatia were likewise errors. These believers, both Jews and non-Jews, had mistakenly supposed that they in some way had come into a new oikos and a new identity, and Paul, lacking wisdom as usual, taught them these things. Indeed, a triumph of IM hemereneutics and practice would have meant that Peter should have been victorious when Paul confronted him. Indeed, Paul, in violating kashrut was stepping needlessly outside of his oikos, while Peter himself was honoring his God-given identity as a Galilean Jew.

Pope Francis and Islam

The pope recently released an encyclical, Gospel of Joy, and he has a few things to say about Islam in there. Jesuit father Samir Khalil Samir, an Egyptian by birth, takes a critical look at some of the statements in that encyclical. The whole thing is worth reading, but here is an example. He starts by quoting the encyclical, and then offering his own comments. This part is about evangelism:

The same theme is found in n. 251: "In this dialogue, ever friendly and sincere, attention must always be paid to the essential bond between dialogue and proclamation".

Sometimes, in dialogue, when it comes to proclamation, it appears to displeasure our partners, who immediately accuse us of proselytizing . Instead, it has nothing to do with proselytism. It is about love: out of love , I will proclaim the good news that frees me and gives me joy. And you too should offer me the good that you have encountered in your faith. We must rid ourselves of diatribes, of intellectual arguments and practices aimed at winning the other over, rather witness to truth with one another.

Amen! Thank your Fr Samir for this excellent writing. Read it all HERE.

Christmastide: the true meaning, according to John Wright

I really liked this post by John Wright, sci-fi author extraordinaire and ABRC (atheist-background Roman Catholic).

I always had to tell Daoud and the family that Christmas doesn't start until the 25th, because before that it is Advent. Stinkin' pagan America. (Speaking of which, we're back in the USA for the time being.)

Anyway, check out John's informative and funny summary of what Christmastide really means. Here is a section to get you going:

So what are the Twelve Days? And why are there Thirteen of them? I have not been able to find easy to hand a list of the Twelve Days of Christmas for 2011-2012. Here is my own list I have gathered from various sources:

Christmas: December 25th–The Nativity of Our Lord
December 26th—Feast of St. Stephen, first martyr
December 27th—Feast of St. John, apostle and evangelist
December 28th—Feast of the Holy Innocents, martyrs
December 29th—Memorial of St. Thomas Becket of Canterbury, bishop and martyr
December 30th—Feast of the Holy Family
December 31st—Memorial of St. Sylvester I, pope (in Eastern Church, this is the Apodosis, or final day of the Afterfeast)
January 1st —Solemnity of Mary, Mother of God
January 2nd —Memorials of St. Basil the Great and St. Gregory Nazianzen, bishops and doctors
January 3rd —Memorial of the Most Holy Name of Jesus
January 4th —St. Elizabeth Ann Seton
January 5th —Memorial of St. John Neumann, bishop & St. Telesphorus, pope and martyr
January 6th —Epiphany (traditional)

I liked this part:

The Feast of St. Thomas of Canterbury is an optional memorial. The traditional celebration I think is to drink cider and stab a bishop to death in an English cathedral.

The Feast of the Holy Family is the 30th of December this year. (The Feast of the Holy Family is celebrated on the Sunday following Christmas, unless that Sunday is January 1st.) I am not sure what the tradition is on this day, either uprooting your family because of a bad dream and fleeing to Egypt or else getting your twelve-year-old lost in Jerusalem and not noticing he’s missing for the whole day.

 But read it on your own. At John's Blog.

Former Muslims United (USA)

I was aware that various councils or groups for ex-Muslims existed in Belgium and the UK and some other countries in Europe, but behold, there is one in the USA as well. On their Mission Statement page they list, among other things, the following goals:

1. Develop a legal framework for and ensure the civil rights of American individuals and organizations to provide sanctuary for former Muslims without being subject to legal penalties or threats.

5. Educate the American public, especially politicians and those in the U.S. legal system, of Islamic law’s encouragement of extra-judicial enforcement or vigilante street justice against apostates who are subjected to serious death threats in America and from abroad.  Denial is a common reaction by many Muslim leaders to those who warn about clear-cut laws in all Islamic legal schools of Sharia.  As a matter of fact, Islamic law states that it is permissible to lie to non-Muslims to accomplish a Sharia-sanctioned objective.  Thus, since killing apostates is a Sharia-sanctioned objective, misleading Western publics is permissible and practiced regularly.  This point must be clear to the public in order to understand the extent of the threat and the disingenuousness of the public response by Muslim advocates of Sharia.

God bless them in their efforts! Learn more about them HERE.

Responding to Marc Cortez and the poor situation of Theology PhD's

Marc Cortez recently posted on the dismal job prospects of folks who have recently received a PhD in Theology (HT to Phil Sumpter). Here is a portion of his post, just so you get what he is getting at:

In 2008 ATS schools hired 420 new faculty. In 2009 they hired 339. By 2010 the number was down to 226. That’s an almost 50% decrease in just two years.

[...]

That becomes a problem when you consider the number of new PhDs produced every year. ATS schools alone graduate over 400 new doctoral students every year. Add in the students graduating from non-ATS schools (including all of the overseas programs) and you begin to see the shape of the market.

I felt that his post was interesting and worthwhile. Here is the comment I posted on his site:

I just am wrapping up a PhD in divinity (close enough, no?) and am very content working as a missionary to Muslims. I teach on the side at a local university but that is not my main job or main source of income. Consider the mission field. It is wonderful and dynamic, trying and exhilarating. Even if I got an offer for a T[enure] T[rack] position I would not automatically take it.

So check out his blog post, and chime in with your own thoughts. My overall impression is we need a closer relation between theological training and mission, like back in the maligned medieval Church, which I rather like.

Pray for Evangelistic Meeting in Egypt

Christians in Egypt are gathering together for a large evangelistic meeting, and expect opposition from the religion of peace.

“The Holy Spirit is working mightily in Egypt,” said Jerry Dykstra, the media relations director for Open Doors. “There is revival and many coming to Christ. Yes, there are many dangers for Christians, especially from the Muslim Brotherhood extremists. But for decades we have seen that in times of great persecution, the Gospel is preached and people turn to the Lord.”

Read about it at Maghreb Christians.

Sermon on Christian Witness and Evangelism

Nice sermon here on the Gospel and witness to Muslims. Check it out:

threestreamschurch

Camel urine, your health and Yemen

Drinking camel urine is an Islamic remedy that comes from the Prophet himself. It is alive and well today in Yemen:

Bottled urine from the desert animal can be found throughout the Old City, with at least five shops selling the item for an average of YR300 ($1.40) per 750 ml. bottle    

Rumored, but not scientifically proven, to offer health benefits for a number of ailments, Yemenis as well as those across Gulf have been consuming the animal urine for centuries. 

“I drink a cup of camel urine every morning,” said 67-year-old Um Aziz, an Old City resident. 

Read more about it here, and keep the people of Yemen in your prayers, that the light of Christ might shine upon their land and that many would come to faith.

Sad News

Recently got news that two of our supporting churches are dropping us. Makes the heart sad. Nothing personal, just changing missionary strategies or something like that... Please pray that others would step in to make up for the loss.

The Myth of Muslim Tolerance in Spain

Great article at the New English Review titled 'The Myth of the Golden Age of Tolerance in Medieval Muslim Spain' by Norman Berdichevsky. Here is an excerpt:

The tolerant Spain of The Three Great Monotheistic Religions [...] gradually contracted and was eventually extinguished as a result of repeated invasions of the peninsula from North Africa by severe Muslim-Berber tribes people who brought with them a fanaticism reminiscent of Al-Qaeda and the Taliban. Only later did a resurgent Christian-Hispanic reaction begin to imitate this intolerance. The term “Golden Age” of Muslim Spain most correctly applies to a relatively short period from the eighth to the mid-eleventh century and is even more accurate when applied to the Christian North of the country for a period of more than three hundred years. (1050-1390).

Read the whole article here.

The Economist: why going on Haj is getting harder

From The Economist:

But the growing global Muslim population of 1.6 billion, coupled with cheaper international travel, has brought its own problems. Back in 2004, 2.2m Muslims went to Mecca. Last year the number was 3.2m, the highest ever. Stampedes in 1990, 2004 and 2006 caused hundreds of deaths. This year Saudi Arabia, which gives a quota of haj visas to each country on the basis of the size of its Muslim population, has slashed the number of visas for foreign pilgrims by 20%, as it carries out renovation works to expand the capacity of the Grand Mosque. Thanks to an outbreak of the coronavirus in the Kingdom, many countries have asked elderly and sick Muslims not to travel.

Read it all HERE. Pray for Muslims as they go on Haj, that God will draw them close to himself through his Son our Savior, Jesus Christ, by the power of his Spirit.

Turkey: a mixed bag for religious freedom

Turkey can be a difficult country to interpret. On the one hand, legal conversion there is possible and I very much appreciate that. On the other hand, the notions of identity there mean that anyone who leaves Islam is understood to have betrayed the Turkish people.

But here is a little bit of good news:

For almost a century, the bells of St. Giragos, a magnificent 14th-century church built of sturdy black basalt bricks, were silent.

Severely damaged during the 1915 massacre and deportation of local Christians, it stood roofless and abandoned for decades, a poignant reminder of the void left by the killing of its congregants.
Yet for several months now the tolling of bells can once again be heard emanating from the belfry and echoing through the city’s narrow alleyways and busy markets.

St. Giragos recently underwent an extensive $3 million dollar restoration that included a new roof, the reconstruction of all seven of its original altars—a unique feature for a church, which usually has just one—and the return of an iron bell to its belfry.

“Right now the bells are just symbolic,” said Arahim Demirciyen, an ethnic Armenian who rings the bells twice a day. “A priest is currently in training in the Armenian quarter in Jerusalem. When he finishes and arrives here we can also start holding regular weekly services.”

Well, God bless this small community, and may this church be willing to welcome believers in Christ from among the Turks and Kurds and not only the Armenians. From HERE.