This blog is written by a Christian living in the Middle East. My desire is to discuss Islam and Christianity in ways that will be helpful for people of the other religion.
Wednesday, June 07, 2017
Part XXIV: Terror in London, Nihilism, Islamic State
Thursday, May 07, 2015
Pray for Yemen
And now, Yemen is undergoing a civil war, there are attacks from Saudi Arabia (and I'm not saying those are either good or bad, just tragic), and the country is cut off from the rest of the world. A small snippet of good news is that a five day halt to violence from KSA was announced so humanitarian aid can enter the country.
Pray for:
Yemenis to hear and believe in the Gospel
Indigenous churches to grow in each city and village
For the safety and boldness of indigenous Christians
For the civil war to end
For a lasting peace that comes from God, and not from killing
Monday, November 18, 2013
Pray for Evangelistic Meeting in Egypt
“The Holy Spirit is working mightily in Egypt,” said Jerry Dykstra, the media relations director for Open Doors. “There is revival and many coming to Christ. Yes, there are many dangers for Christians, especially from the Muslim Brotherhood extremists. But for decades we have seen that in times of great persecution, the Gospel is preached and people turn to the Lord.”Read about it at Maghreb Christians.
Tuesday, February 10, 2009
Muhammad: "You have been sent to make things easy..."
Narrated Abu Huraira:
A bedouin urinated in the mosque, and the people rushed to beat him. Allah's Apostle ordered them to leave him and pour a bucket or a tumbler (full) of water over the place where he has passed urine. The Prophet then said, "You have been sent to make things easy (for the people) and you have not been sent to make things difficult for them."
Thursday, September 04, 2008
CNN: Syria floats proposal for Israel talks
DAMASCUS, Syria (CNN) -- The Syrian government has put forward a six-point proposal outlining goals for furthering indirect talks with Israel, a senior Syrian government official said Thursday.
The Syrian government handed the proposal to Turkey to pass along to Israel, the senior official said. [...]
Saturday, January 05, 2008
Taqiyya, not lying
Narrated Um Kulthum bint Uqba:
That she heard Allah's Apostle saying, "He who makes peace between the people by inventing good information or saying good things, is not a liar."
Friday, January 04, 2008
IHT: A Friendlier North Korea
Pray that North Korea would be opened to the Gospel and that the people would experience greater liberty. Pray for the salvation of the leaders of North Korea.
And read the article here:
North Korea shows South a friendlier face
Saturday, December 29, 2007
Muhammad: Treat the people with ease
Narrated Abu Burda: That his father said, "The Prophet sent Mu'adh and Abu Musa to Yemen telling them. 'Treat the people with ease and don't be hard on them; give them glad tidings and don't fill them with aversion; and love each other, and don't differ."
Monday, November 26, 2007
Middle East Peace Summit
New York Sun:
Mr. Bush the son, and his secretary of state Ms. Rice are going into this one as anemic supplicants pleading with a collection of keystone cops for anything that can be dubbed success. A far more attainable success may have been wrung from an Iraq conference seeking to build on what finally seems to be some progress there. Instead, Ms. Rice picked a sure loser — ending the 50-year conflict of Arabs and Jews in one afternoon photo opportunity.
Equally hard to believe is the coyness of it all. The ever-precious Saudis first said no, then maybe, and then okay. The Egyptians, who were not needed in the first place, said please. The Syrians are doing us the favor of coming.
Yet it remains unclear how the same Saudis, who last week were busy condemning a rape victim to 200 lashes, can contribute to anything called a "civilized" Middle East. Nor how President Assad's killing machine, which for two years has been picking off pro-Western politicians in neighboring Lebanon, will push peace negotiations.
Times Online UK:
Pope Benedict XVI today offered prayers for this week's Middle East summit at Annapolis, saying he hoped the participants would find the "wisdom and courage" needed to bring peace to the Holy Land.
He said he hoped the meeting would relaunch negotiations "to find a just and definitive solution to the conflict which for 60 years has bloodied the Holy Land and provoked so many tears and suffering among two peoples".
Al Jazeera English:
Hosted by the US president and supported by Arab, European and other foreign ministers, Palestinian and Israeli leaders are expected to re-launch their long stalled negotiations in Annapolis on Tuesday.
Judging from its high attendance and low expectations, Annapolis is more likely to help three sitting ducks, Olmert, Abbas and Bush, than advance the cause of peace in the Middle East.
The summit also helps the "peace president" silence his domestic Iraq policy detractors as the "war president" tries to isolate his Middle East rivals like Iran who reject a pax Americana in the region.
Mission to Jerusalem
Mission to Jerusalem.
I commend his recent post on praying for the peace of Jerusalem.
Wednesday, October 03, 2007
Pray for North Korea
Nuclear deal reached with North Korea
North Korea, once it opens up, will become a major contributor to world missions, and the South Koreans will evangelize the country quickly and very well.
"Islam is Peace": A Rebuttal
...Now let's all imagine that we are Muslims, Believers living in the West. Muslims are not "monolithic," we are told. No. You may come from Pakistan and I from Somalia, and someone is here from Algeria, and someone else from Yemen, and so on. But we all share the same faith, a faith that is a religion, a politics, an economics, a system of artistic censorship, a guide to personal hygiene, a manual of etiquette, a guide to Dealing With Non-Muslims, a clothing manual, a guide to what are the permissible limits of thought and especially of thought about Islam and Muhammad, and so on. It's a Total System. It is unrecognized as such by most Infidels because what they know of as religion, what they think of as religion, is not a Total System.
And while Christianity is the other faith that makes universalist claims, it has not always, and certainly does not now, push those claims incessantly everywhere there are Christians. It does not think it right and proper to use violence against all those who resist the complete domination of Christianity or who choose to leave the faith. It does not regulate every area of life. It does not contain a politics ("it renders unto Caeser what is Caesar's") or a geopolitics. As for other faiths, while in Hinduism and Judaism informed converts are welcome, there is no campaign equivalent to Da'wa, nor is there anything like the Total System or violence of Islam. Islam seeks the uninformed convert, the person who really doesn't know the full story of Islam, but who is inveigled into reciting the Shahada, told he is now a Muslim, and then by slow degrees is taken carefully in hand and made much of by Muslims who watch his every move and guide his every step.
So there you are, a Muslim living in New Jersey or Michigan. What kind of campaign would you offer? Well, you'd carry on such a campaign in your own way, wouldn't you? If Infidels at work, or the parents of your children's schoolmates, are bold enough to ask you about Islam, you would first tell them all about Ramadan, and then about prayers. The very word "prayers" implies, to Christians, that the same kind of prayers to the same kind of deity are being invoked. But the prostrations to a whimsical Allah who interferes with life at every turn are not the same. Everything depends, inshallah, on Allah. The effects of that attitude are many on, for example, Muslim economic performance, or on the ability within Islam to foster the free and skeptical inquiry required not for mere technology, but for the enterprise of pure science, and also for the development of human thought. [...]
Read it all!
Monday, October 01, 2007
"Islam is Peace"
An advertising campaign promoting British Muslims as integrated citizens who reject extremism has been launched.
Islam is Peace - formed after the bombings in London in July 2005 - has initially placed adverts on the capital's buses and Underground trains.
They show a range of Muslims - including a policewoman, a Scout group and the chef Michael Barry - with the slogan "Proud to be a British Muslim".
Organisers say research shows many Britons associate Islam with terrorism.
Nationwide tour
The group insists that the religion demands that its followers live in peace with their neighbours within non-Muslim societies.
But it says it recognises that Muslims have a duty to show that the vast majority of them wish to do so.
[...]
Sadiq Khan MP said: "This is a fantastic initiative. Islam is a faith whose primary focus is peace and submission to one God.
"This campaign will help to bust some of the myths about Islam and allow the true face of Islam to reach all parts of our country."
Secretary general of the Muslim Council of Britain Muhammad Abdul Bari said: "The silent majority of Muslims are coming forward and now challenging the islamophobia in sections of our media - it is a brave undertaking."
The campaign is launched as a new law banning incitement to religious hatred comes into force.
Tuesday, August 14, 2007
Raymond Lully (Ramon Llull)
From the Christian History Institute:
Raymond Lull would have seemed an unlikely person to remind the church of its missionary vision. A court gallant (that is, a fashionable ladies' man) and poet, he squandered his life in frivolity, romantic stories, love poems, and seduction. He was thirty before that changed.
But Jesus Christ, of his great clemency,
Five times upon the cross appeared to me,
That I might think upon him lovingly,
And cause his name proclaimed abroad to be...
It is reported that Lull's conversion was precipitated by a shock. He tried to lure a beautiful woman into a few moments of pleasure in bed with him. With quiet dignity, the woman revealed her breast to him--cancer-eaten. In a flash, he saw the futility of his lusts, and later transferred his love to the eternal Christ.
Born in Majorca, Spain, five years after the Island was freed from Saracen rule, Lull drank in Jewish and Islamic lore. He was the first Christian philosopher to study the Jewish Kabbalah (a book filled with mystical and occult knowledge) and one of the first to read the writings of the Islamic mystics known as Sufis. He developed a passion to win Moslems to Christ and took up the challenge of the Grand Mufti of Bugia: "If you hold that the law of Christ is true and that of Mohammed false, you must prove it by necessary reasons,"--that is, by air-tight logic.
Convinced that true reason could produce no results contradictory to true faith, Lull poured his intelligence into philosophy. The result was a philosophy of "combination" by which he thought all knowledge could be derived by combining every idea with every other idea. Although admired for centuries because it was clever, his Ars Magna ultimately proved to be a dead end. But Lull went beyond mere philosophy. His passion was too deep to stop with scholarly games.
The first crusades had failed. Lull crisscrossed Europe, urging kings, popes, and cardinals to develop mission schools and evangelize Islam. "Missionaries will convert the world by preaching, but also through the shedding of tears and blood and with great labor, and through a bitter death," he said. His three-point plan was simple. First, missionaries must obtain a comprehensive knowledge of Arabic and other mid-eastern languages. Then they must study Islamic literature until they could refute any Muslim argument. Finally they must give their lives in witness to Christ. He convinced the pope to allow Christian universities to teach the Jewish and Islamic languages and literature.
Lull followed this plan himself. He established a missionary school and personally studied Islamic lore. Three times he sailed to Islamic countries to reason with Islamic scholars. The first time he was exported just when he had won several Imams (Moslem religious leaders) to request baptism. The second time he was imprisoned for six months. On this day August 14, 1314, when he was in his eighties, he sailed a third time for Islamic North Africa. For a year he preached Christ and the Trinity openly but then was brutally stoned. Christian merchants carried the broken man aboard their ship. Probably he died in sight of Majorca.
Tuesday, July 31, 2007
Letter to President Bush from Evangelical Leaders
President George W. Bush
The White House
1600 Pennsylvania Ave NW
Washington DC 20500
Dear Mr. President:
We write as evangelical Christian leaders in the United States to thank you for your efforts (including the major address on July 16) to reinvigorate the Israeli-Palestinian negotiations to achieve a lasting peace in the region. We affirm your clear call for a two-state solution. We urge that your administration not grow weary in the time it has left in office to utilize the vast influence of America to demonstrate creative, consistent and determined U.S. leadership to create a new future for Israelis and Palestinians. We pray to that end, Mr. President.
We also write to correct a serious misperception among some people including some U.S. policymakers that all American evangelicals are opposed to a two-state solution and creation of a new Palestinian state that includes the vast majority of the West Bank. Nothing could be further from the truth. We, who sign this letter, represent large numbers of evangelicals throughout the U.S. who support justice for both Israelis and Palestinians. We hope this support will embolden you and your administration to proceed confidently and forthrightly in negotiations with both sides in the region.
As evangelical Christians, we embrace the biblical promise to Abraham: “I will bless those who bless you.” (Genesis 12:3). And precisely as evangelical Christians committed to the full teaching of the Scriptures, we know that blessing and loving people (including Jews and the present State of Israel) does not mean withholding criticism when it is warranted. Genuine love and genuine blessing means acting in ways that promote the genuine and long-term well being of our neighbors. Perhaps the best way we can bless Israel is to encourage her to remember, as she deals with her neighbor Palestinians, the profound teaching on justice that the Hebrew prophets proclaimed so forcefully as an inestimably precious gift to the whole world.
Historical honesty compels us to recognize that both Israelis and Palestinians have legitimate rights stretching back for millennia to the lands of Israel/Palestine. Both Israelis and Palestinians have committed violence and injustice against each other. The only way to bring the tragic cycle of violence to an end is for Israelis and Palestinians to negotiate a just, lasting agreement that guarantees both sides viable, independent, secure states. To achieve that goal, both sides must give up some of their competing, incompatible claims. Israelis and Palestinians must both accept each other’s right to exist. And to achieve that goal, the U.S. must provide robust leadership within the Quartet to reconstitute the Middle East roadmap, whose full implementation would guarantee the security of the State of Israel and the viability of a Palestinian State. We affirm the new role of former Prime Minister Tony Blair and pray that the conference you plan for this fall will be a success.
Mr. President, we renew our prayers and support for your leadership to help bring peace to Jerusalem, and justice and peace for all the people in the Holy Land.
Finally, we would request to meet with you to personally convey our support and discuss other ways in which we may help your administration on this crucial issue.
Sincerely,
Ronald J. Sider, President
Evangelicals for Social Action
Don Argue, President
Northwest University
Raymond J. Bakke, Chancellor
Bakke Graduate University
Gary M. Benedict, President
The Christian & Missionary Alliance
George K. Brushaber, President
Bethel University
Gary M. Burge, Professor
Wheaton College & Graduate School
Tony Campolo, President/Founder
Evangelical Association for the Promotion of Education
Christopher J. Doyle, CEO
American Leprosy Mission
Leighton Ford, President
Leighton Ford Ministries
Daniel Grothe, Pastoral Staff
New Life Church (Colorado Springs)
Vernon Grounds, Chancellor
Denver Seminary
Stephen Hayner, former President
InterVarsity Christian Fellowship
Joel Hunter, Senior Pastor
Northland Church
Member, Executive Committee of the NAE
Jo Anne Lyon, Founder/CEO
World Hope International
Gordon MacDonald, Chair of the Board
World Relief
Albert G. Miller, Professor
Oberlin College
Richard Mouw, President
Fuller Theological Seminary
David Neff, Editor
Christianity Today
Glenn R. Palmberg, President
Evangelical Covenant Church
Earl Palmer, Senior Pastor
University Presbyterian Church Seattle
Victor D. Pentz, Pastor
Peachtree Presbyterian Church, Atlanta
John Perkins, President
John M. Perkins Foundation for Reconciliation & Development
Bob Roberts, Jr., Senior Pastor
Northwood Church, Dallas
Leonard Rogers, Executive Director
Evangelicals for Middle East Understanding
Andrew Ryskamp, Executive Director
Christian Reformed World Relief Committee
Chris Seiple, President
Institute for Global Engagement
Robert A. Seiple, Former Ambassador-at-Large,
International Religious Freedom
U.S. State Department
Luci N. Shaw, Author, Lecturer
Regent College, Vancouver
Jim Skillen, Executive Director
Center for Public Justice
Glen Harold Stassen, Professor
Fuller Theological Seminary
Richard Stearns, President
World Vision
Clyde D. Taylor, Former Chair of the Board
World Relief
Harold Vogelaar, Director
Center of Christian-Muslim Engagement for Peace and Justice
Berten Waggoner, National Director
Vineyard USA
Saturday, June 30, 2007
Facts not Fear
He is more optimistic than I am about the peacefulness of Islam, but in all fairness, one should read the statements of Islamic leaders RE terror and violence. But I wouls say that one should be quite careful in evaluating these statements. First: the use of dishonesty for securing the victory of Islam is sanctioned in Islam (taqiyye, taqiyya--which I have written about on this blog, feel free to query). Also, since Muhammad used violence in a rather robust manner to further his vision of God's power and sovereignty, violence cannot be said to be un-Islamic. That would indeed be heresy.
Here is a portion of one of his comments, with the link:
As to specific denunciations from thousands upon thousands of Muslim leaders worldwide, including fatwas against terrorism, violence, suicide bombing, militant jihad, and perverting the Qur'an and hadiths, you can find a compilation of these at http://facts-not-fear.blogspot.com
Parts IV and V: Islam: Religion Plus
Enjoy. As always comments are welcome:
Islam: Religion Plus (Part IV)
There are two central aspects of Islam that folks in the West tend to misunderstand. Because of these two flaws in our understanding we continue to make decisions and take actions that are ineffective or counterproductive in the Dar al Islam.
The second thing is the relation of power to grace. But the first thing, which is related to the second, is that Islam, properly speaking, is not simply a religion, but an entire civilization. Islam is a holistic and organic system of life that includes very specific regulations and laws regarding everything from inheritance to divorce, investing to commerce, and—here is sticking point—regulations regarding government.
Muhammad was the civil and religious ruler of the Umma (the Islamic nation) at the time of his death. Since a prophet gains immunity against sin once he has been called by God, he can do no wrong. This certainly gets around the messiness of dividing and distributing power, which the founders of the USA attempted to do. But there is a problem: original sin. For all have sinned! There is not one righteous, no not one!
Christianity has flirted with the union of all civil and religious power under one person, specifically in the idea of the Holy Roman Emperor, who was considered by some to be rex et sacerdos—King and Priest. But overall we have tended to separate the two spheres in some way or another.
For traditionally-minded Muslims, the idea of separating the two kinds of authority is unnatural and an affront to the human person, who is at once a political and religious being. Before you dismiss this insight, let me point out that the so-called alternative (secularism) is running into great problems nowadays. The reason for this is that it is very difficult to figure out where to draw the line between the religious person and the political person—as Islam rightly argues. Does the line exclude a prayer before Congress meets? Does the line exclude students from bringing Bibles into public schools? Does the line exclude atheists from holding public office? What about Satan worshippers? My point is simply that Islam has a good point here: the human being is at once political and religious, reflecting the unity (tawheed, wahda) within God. So any attempt to divide the two spheres must be, to some extent, artificial, mutable, and provisional.
But what is a religion? This might seem like a simple question, but in fact it is very difficult to answer. Christians in the USA these days like to say that Christianity is a relationship (with Christ), not a religion. I appreciate the sentiment behind that statement, but it is in reality totally false. A religion, speaking generally, is any system of beliefs and practices that teach people(s) how to relate to Ultimate Reality (what we call God). So the very idea that Christianity is relational is a very religious idea: we should relate to God personally, not impersonally; or personally, and not communally. Some people say they are spiritual and not religious—I used to say that. Now I say I am very religious. Let people draw their own conclusions.
Islam teaches that part of the relationship between the political ruler and the religious ruler is all encompassed within the submission, yielding, sublimination, or surrender (various translations of the Arabic word islam) that must characterize the community and person before God and his Prophet. So to those who say that Christianity is a personal relationship, not a religion, the traditional Muslim replies that Islam is a political relationship, not just a religion.
Islam: Religion Plus (Part V)
In Part IV of this series I established that Islam is more than just a religion, according to Western standards, which allow for a separation of religion and state. Islam contains within its teaching regarding the relations and duties of man before God a very specific political order. What is it?
It is the caliphate. The Arabic word xalifa (caliph) means “successor [of the Prophet].” When God appointed Mohammad to be the Prophet who would bring the incorrupt and incorruptible revelation from God, he also chose him to be a ruler over the Umma. The caliphate existed in one form or another through the 20th century (1924), lastly within the Ottoman Empire (whose successor is Turkey). Devout Muslims therefore long for and must work for the restoration of the caliphate. This was precisely the desire of Abu Mussab al Zaraqawi (a Jordanian mujahid), recently deceased. He was a devout and good Muslim. This may seem like a troubling statement, but in reality his devotion to his religion extended far beyond my own devotion to my religion, and probably yours as well. He was working to restore the caliphate, to unite all Muslim people into one Umma that would unite all the nation states of Islam. In his willingness to use violence as a means of ushering in God's gracious and righteous reign he was following Muhammad's pattern of life (sunna).
In fact, the existence of nation states is reprehensible to devout Muslims. They run against a central tenet of Islam: that there are only two religious-political entities in the world: Dar al Islam (House of Islam) and Dar al Harb (House of War). The vision of conservative Muslims (it is an error to call them fundametalists) is to bring all Muslim peoples into one entity. The combined power would be capable of completing the effort (jihad) of making the peoples of the world submitters (muslims) to God’s rule.
In other words, God’s grace is manifest not in bread and wine and water and oil (as in our religion), but in political rule. Political-religious rule is how God reveals his grace and goodness to the world. It is how he works to restore justice and peace and order to the world. Until that rule of God is completely restored, the Ummah must continue to exert effort (jihad) to work for that restoration and submission and surrender.
This is the good and glorious vision of Islam for the world. I do not agree with it, of course, which is why my family is devoted to evangelizing Muslims. My family and I want then to understand that true submission (islam) to God means submission to his Son, Jesus Christ. He is the image (iconos, in Greek) of the glory of God, as Paul said. If one rejects the Son, how can one say he accepts the Father? "If you have seen me, you have seen the Father."
Monday, June 18, 2007
Cease-fire Reached in Yemen
SAN'A, Yemen: A Yemeni government official and a Shiite rebels leader said Saturday that the two sides have agreed on a cease-fire that would pave the way to end a three year rebellion in the country's north which had claimed 4,000 lives this year alone.
The deal was agreed to under Qatar's mediation, a Yemeni security official said, speaking on condition of anonymity as he was not authorized to give statements to media.
Abdel-Malek al-Hawthi, a prominent Shiite rebel leader based in the Saada province, 180 kilometers (112 miles) north of the Yemeni capital, confirmed that the agreement was reached.
Saturday, June 09, 2007
Recent Stuff on Yemen
Pray for Yemen:
Yemen hopes to lure tourists
Yemen Faces Locust Outbreak
And here is the most alarming of them all: Tensions Flare in South Yemen:
Demonstrations and armed conflict in southern Yemen are heightening fears of growing instability in the impoverished nation, already battling an insurgency in the North.
Yemen has experienced marked instability since September's 2006 presidential election.
In the northern Sa'ada province, about 60,000 soldiers have been embroiled in a guerrilla war with about 2000 Zaidi Shi'a rebels since January. Tens of thousands of civilians have fled the fighting and military bombing, and many are without shelter, food, water, and medical care.
Previous Posts on Yemen are here:
Abuse of Women in Yemen
Challenges for Yemen
Pray for Yemen
Friday, April 06, 2007
Good Friday: The Suffering of God
Like many Bishops I’m frequently asked to speak out against blasphemy and condemn outrageous portrayals of Jesus in the media. More often than not the point’s made that programme-makers would never dare do this to the prophet Mohammed, so why should they do it to Christ. Some go on to say that the fact that shows like Jerry Springer the Opera are staged and televised is because Christianity has lost its power and is no longer a force to be reckoned with in our society.
Part of my reply is that I’ve no desire to give free publicity, but there is a deeper reason which I’ve discussed with my Muslim friends. In Islam the mocking of God is an intolerable offence. That’s why crowds fill the streets to demonstrate against every humiliation of their faith. Indeed, one of the reasons that Muslims cannot accept the divinity of Jesus is that they cannot believe that God would have allowed his Son to suffer.
But for Christians the abusing of God goes to the heart of our belief. Christ crucified is where our faith begins. When people despise and reject him they’re only doing what they did in the beginning. One of the reasons most Christians don’t take to the streets is not because we no longer care, but because the humiliation of God is what we embrace every time we take communion. This is the token of a body broken, of blood spilt and of the mocking of God. What sustains us - is that even though people should despise him and drive nails through his hands ‘he loves us to the end’.
From the BBC, Bp. James Jones of Liverpool