Showing posts from November, 2010

Translation and Conversion in Bangladesh

The Bengalis of East Pakistan in 1971 rebelled against the dominance of ethnic groups of West Pakistan and created Bangladesh. They also rejected Christianity as Western and rejected the Bengali Bible which used Hindu rather than Muslim terms and even used different names for Bible characters than Muslims used for the same people. When the New Testament was translated using Muslim friendly Bengali terms and was labeled the Injil Sharif (their name for it), it became the best-selling book in the country. What attracted Muslims to Christ was learning that the Injil Sharif identified him as the mediator between God and humans, but it was easier for them to follow him when they learned that they could use the forms of worship with which they were familiar. Dudley Woodberry ' The Fullness of Time for the Muslim World '. 2008.

Part XXII: Iranian Christianity

Part XXII: Iranian Christianity by Abu Daoud November 2010 That Muslims are converting to Christianity in numbers unprecedented throughout history comes as a (welcome) surprise to most Christians in the West. Every now and then I find someone who has heard about one of these movements, like the tens of thousands of Berbers in Algeria who in the last two decades have converted, or the hundreds each year who are baptized into the Catholic Church in countries like France and Italy. Or perhaps they have heard of the experimental laboratory that is Bangladesh, where there are groups of people who call themselves Christ-followers but don’t use the term Christian or Muslim to refer to themselves. But one of the most numerically significant movements of Muslims to Christianity is among Iranians. I am not talking about people with Iranian citizenship who come from ethnic groups which are traditionally Christian (Armenians and Assyrians), but about the large ethnic group whose ancestors were Z

Mallouhi on being a Muslim disciple of Christ

I was born into a confessional home. Islam is the blanket with which my mother wrapped me up when she nursed me and sang to me and prayed over me. I imbibed aspects of Islam with my mother’s milk. I inherited Islam from my parents and it was the cradle which held me until I found Christ. Islam is my mother. You don’t engage a person by telling them their mother is ugly. --Mazhar Mallouhi

Ps 51 in Arabic

The aesthetics of the Byzantine Arabic tradition are, in my opinion, far superior to anything we have seen in the West in the last 400 years or so.