Thursday, August 23, 2007

Islam and Science

Interesting observation from American Thinker. This is from Anthony Bostom's review of Spencer's new book: Religion of Peace? Why Christianity is and Islam Isn't.

o Spencer cites Professor Rodney Stark's observation that Islam lacks "a conception of God appropriate to underwrite the rise of science...Allah is not presented as a lawful creator, but is conceived of as an extremely active God who intrudes in the world as he deems it appropriate. This prompted the formation of a major theological bloc within Islam that condemns all efforts to formulate natural laws as blasphemy in that they deny Allah's freedom to act." Not surprisingly leading historians and sociologists of science have concluded "...it is indisputable" that modern science -- an organized, empirically directed effort to explain natural phenomena through theory construction and testing -- that modern science "emerged in the seventeenth century in Western Europe and nowhere else".

o Moreover, even notions about supposed Islamic contributions to pre-modern science and philosophy -- fostered by the triumphalism of the jihad conquests -- are purely mythical. Despite taking credit for the invention of algebra, the Arabs did no more than copy the treatises of Diophantus of Alexandria, who lived in the fourth century. The numerals commonly referred to as Arabic, and the system of notation which bears the same name, derive from Hindustan. The Arabs themselves called arithmetic "Indian reckoning," and geometry "Indian science" (hendesya). Arab knowledge of botany was obtained either from the treatises of Dioscorides, or from Hindu and Persian works. In chemistry, or rather alchemy, they were the pupils of the Alexandrian school. Djeber and Rhazes, the latter an Islamized Persian, did no more than copy the works of Alexandrian Hermetism. There is the same absence of invention regarding medicine. Greek physicians, from the third century of the Christian era, made their way into Persia, where they founded a celebrated school which soon became the rival of Alexandria. But earlier it was especially at Alexandria that Greek medicine emerged from empiricism and assumed a truly scientific character. Aaron, a Christian priest who lived at Alexandria in the seventh century, compiled and translated into Syriac the treatises of Galen, under the name of Pandects of Medicine. This Syriac version was translated into Arabic in 685, becoming a major source used by Arab physicians, most notably Serapion, Avicenna, Albucasis, and Averroes-whose own Koullyat is merely a translation of Galen. Rhazes best known work, the Kanoun, is a compilation of the treatises of Galen, from the Syriac versions. And the Arabs left the doctrines of Aristotle (and of the Jewish and Christian philosophers) just as they were transmitted to them by various non-Muslims-reproduced, but neither invented nor improved.


Abu Daoud says: I would like to invite our readers to provide, with references, any information to contribute to this discussion. Muslims in the ME generally think that they are almost entirely responsible for advanced science today, the depressing--and it is depressing--state of science in the Muslim world is due to colonialism and Zionism and the usual suspects. Some Muslims I have spoken to are very sanguine about the topic. One man, when asked about the scientific backwardness of Islamdom today, simply said, "Maybe they got lazy." Spencer is proposing that Islamdom was never a genuine contributor.