Showing posts with label arab. Show all posts
Showing posts with label arab. Show all posts

Wednesday, February 11, 2015

Atallah Hanna, the only Orthodox Palestinian Bishop

A colleague referred me to this interesting interview with Bishop Atallah Hanna. All the bishops of the Orthodox Patriarchate of Jerusalem in the Holy Land are Greeks (weird, I know), with the exception of this single man. While almost all the indigenous Christians within the patriarchate are Arabs (or Palestinians), and most of the clergy are Arabs too, there is only one Arab bishop.

Here is part of one of his answers:

I am proud of my religion and nationality, I am proud to belong to my fatherland. I am a Palestinian, and I belong to this religious people who are fighting for the sake of their freedom and dignity to implement their dreams and national rights. 
I support Palestinians and share their cause and their issues. We the Palestinian Orthodox Christians are not detached from their hardships. 
The Palestinian issue is a problem that concerns all of us, Christians and Muslims alike. It’s a problem of every free intellectual individual aspiring for justice and freedom in this world. 
We the Palestinian Christians suffer along with the rest of Palestinians from occupation and hardships of our economic situation. Muslims and Christians suffer equally, as there is no difference in suffering for any of us. We are all living in the same complicated circumstances, and overcoming the same difficulties. 
As a church and as individuals we protect this people, and we hope a day will come when Palestinians get their freedom and dignity.
I just want to note that he doesn't mention here (or anywhere in the interview) that sometimes Palestinian Christians are mistreated by Palestinian Muslims. Indeed, I know of many such cases. 
Half the truth is a complete lie.

Wednesday, February 04, 2015

"For the Sake of the Name: a letter to new missionaries in the Arab world" by Abu Daoud

I am pleased to share with you that I have recently published this article in St Francis Magazine (Vol 11:1).

I had the privilege of being part of the training and mobilization of this couple, and shortly before they moved to the Arab world, I wrote this letter to them. I thought it was worthwhile enough to share with a wider audience.

Here are a couple of the points of advice I offer:

  • learn from the ancient churches
  • remember that you are Americans and don't try to hide it
  • apply yourself to language acquisition above all
  • learn the history of the people and the country

And others. But read the article which contains a lot of other good stuff.

Read it all. Download the PDF from St Francis or check it out on Academia.edu.
But before I get to that, let me share with you my favorite Bible verse about missionaries, and I commend this to you: “For they went out for the sake of the Name, accepting nothing from the Gentiles [that is, non-Christians]. Therefore we ought to support such men, so that we may be fellow workers with the truth” (3 John 7, 8). This might seem like the kind of verse you would use when fundraising, but I like it because it reminds us of who we are and what we do at the heart of our vocation: that we have gone out– out from our culture, from our homeland, from our language– and that this has been done for the sake of “the name”. Jews in the 1
st
 Century (as today) often did not want to pronounce the divine name (YHWH) because of its overwhelming holiness, so they would say “the Name” or “ha shem”. (May I note that the Hebrew 
shem 
 and the Arabic 
ism 
 are cognates?) But here John the elder means not God, but God as revealed in Jesus– 
Jesus 
 is now 
ha shem 
 or “the name”. There is much more one could say on these two brief verses, but let us move on to the heart and soul of this letter.

Monday, September 22, 2014

New research on contextual theology and Christian converts from Islam

Hi All,

Well, it's not light reading, but here is a new doctoral dissertation about Christian converts from Islam. The focus is on field studies of some Arab believers in the Middle East, and some Iranian congregations in the West.

The title is Living among the Breakage: Contextual Theology-making and ex-Muslim Christians, from the University of Edinburgh by Dr. D A Miller.

Download the PDF from his academia website, HERE.

Wednesday, July 09, 2014

Why the rise of Extremism in the Middle East?

Why the rise of Extermism among Muslims in the Middle East?
by Abu Daoud

I was recently asked to comment on this topic, and here is what I wrote

There is a complex web of reasons, but I think overall here are the main reasons:

1. The failure to achieve success by copying European models, including capitalism and communism. Capitalism cannot work in the ME because it requires a) rule of law, and b) freedom to form new businesses and c) creativity to invent new products. All of these are lacking because of deeply ingrained traditions of favoring one's own religion or family or tribe. I do trace this back to Islam (a lot of people don't), where the dhimmi system forces people to discriminate against non-Muslims, and where the shari'a is clear that women are worth less than men, and of course the Arabo-centric facet of Islam, which more or less implies that God is an Arab, because his book is in Arabic and cannot be translated, and thus Arabs are (in reality, not in theory) better than non-Arabs. (This last reason is why lots of Berbers and Pakistanis and Iranians have left Islam, by the way.) 

2. Regarding creativity, I feel that Islam clearly suppresses it because when you cannot ask basic questions about God and his prophet and book, then at a basic level you are taught not to be critical and analytical. This then overflows from the area of religion into other areas like commerce and computer science and so on. I trace this back historically to the victory of asharites over the mu'atazila and the affirmation of bila kayf--that certain doctrines must be affirmed but without asking why. The doctrine of al insan al kamil (the ideal or perfect man) comes up here too, because a quick glance at Muhammad's life shows he is clearly not perfect.

3. A related, but minor, point: commerce was hindered in the Ottoman Empire because the formation of corporations was legally impossible. So there was no incentive to form large international businesses, because upon the owner's death it had to pass on to his sons, whether they were good or bad. This has been remedied, but centuries too late.

4. This rise of independent nation states and authoritarian governments. One of the most unfortunate aspects of society in the ME is the tendency to always blame others for any problem that takes place, rather than to try to address problems as far as on can. Anyway, with the end of European hegemony countries were formed and to a real degree free to govern themselves. It is true they were never entirely free to do as they please, but this does not matter--no country (or person) is entirely free to do as they please. So authoritarian governments arose and they did not prosper, at least not to the extent that some people thought they should. I too attribute this to the very DNA of Islam. When Muhammad died there was right away a great struggle between the Shi'a and the Sunni, and we also see this principle operating in the wars of apostasy or hurub al ridda. Historically one finds that Islamic societies over the long term alternate between authoritarian governments and anarchy/tribalism. The period of European colonialism artificially enforced Western practices of government and business that were foreign to Islam. And when Europe left, these traditions started to deteriorate. Authoritarian governments silenced public discourse, but they could not or would not silence the discourse of Islam, including Islamic reforms which we in the West call radicalism or extremism, but which are really just reformed Islam.

5. The problem of natural resources. Egypt's population in 1900 was about five million, today it is about 80 million. Many of the countries in the Middle East do not have the natural resources to feed their enormous populations. Right now Egypt imports over 50% of its wheat. That is an amazing number. This naturally results is large numbers of unemployed young men, many cannot get married because they don't have a job. With the reformed Islamic militant ideology (a more accurate term than fundamentalist, I think) present, the opportunity to be part of something new and good and powerful (like the Caliphate) is attractive. This is not so much a reason for the Islamic reformation (to radicalism) but is a key reason that right now it is easily able to get recruits. The Middle East has a demographic profile that makes economic prosperity almost impossible in many countries, coupled with the non-critical education (mentioned above) and the lack of rule of law

6. One often hears that the Arab-Israel problem is at the heart of the problems in the region. I think that even if all Israel-Palestine was again ruled by Muslims and the Jews who arrived by Aliyah were made to leave and then a lot of European and American Jews would leave voluntarily this would not solve anything at all.  Indeed, even if every Jew left and every Palestinian refugee returned and all those apartments in Tel Aviv and Haifa were given to them, it would not decisively change the dynamic described above. I do believe, as unpopular as it is to say so, that many of the problems we see in the ME today can be traced to the very heart of Islam--the life and practice of Muhammad.

More than you wanted to hear I think! Why do you ask? I liked the book Sandcastles: Arabs in search of the Modern World by Milton Viorst on this topic. They have it at the library at St George's College in Jerusalem. I still think that reading Qutb's Milestones is the best intro for people who want to know more. His writings are like those of Martin Luther, sometimes brilliant, sometimes with gaping holes of logic.

Monday, September 30, 2013

What Abu Daoud predicted about the Arab Spring

Hi All,

I was recently going over this interview I did with Don Warrington at Positive Infinity for another interview I'm doing right now, and I was struck by how I nailed the Arab Spring all the way back in January of 2012. Check this out:

6) Where do you see MENA going, especially in view of events such as the U.S. withdrawal from Iraq and the Arab Spring?

This is the million-dollar question, isn’t it? First, the people who protested didn’t take political control, so as much as they wanted freedom and democracy, they just won’t get it, I’m sorry to say. The Egyptian elections were demonstrably corrupt, though the international press has not said so—I have no idea why. The Islamists will take power and they will not let it go. And why is this surprising? That is precisely what Muhammad did—engaged in diplomacy and compromise and so on, but once he had power he was ruthless. In the end, an Islamic society cannot be a free society. Islam and freedom are mutually exclusive.

The question I have is this: will it be like Iran? After the revolution in `79 Islam had a chance to prove itself in the political arena, and Islam, unlike Christianity, makes substantial guarantees in this area. Hundreds of thousands of Iranians have concluded that Islam failed—it did not deliver politically so it must be false in terms of its religious and spiritual claims too. They have turned to Christianity some of them, and some to secular humanism or atheism. Will this happen in these newly Islamist states? Perhaps. I pray it will. Islam’s love of political power may well be its Achilles’ heel. Meanwhile, that means the native Christians need to stay as long as they can, and foreign missionaries like me need to stay no matter what. I will do it. Maybe the kids and wife need to go back to the US, I will do everything I can to stay here even if all hell breaks loose.
Anyway, if you didn't read the interview when it came out, I think it contains a good summary of my own philosophy of mission and opinions regarding the Arab world today: here are Part 1 and Part 2.

Sunday, July 03, 2011

Abu Daoud and the 'Arab Spring'

My personal interpretation of why the Arab Spring is happening, and why it will fail:

Muslims want the benefits of Christendom without the Christianity of Christendmom.


Feel free to quote me on that.

--Abu Daoud

Sunday, April 10, 2011

Islam: A mono-lingual religious empire

At the police registries where Moroccans go to officially designate their childrens' names, non-Arab names like Jurgurtha and Messina -- the names of ancient Berber kings -- are blacklisted. Only Arabic names like Hassan and Ahmed are allowed.

"To Berber militants, this is a case of trying to completely eradicate any Berber heritage," Jalali Saib, a leading activist who teaches at Rabat University, told the BBC earlier this year.

The first language of most Moroccans is some form of Berber, generally called Tamazight, though there are a number of variants. But the constitution recognizes only Arabic as the official language.


Check it all out here.

Saturday, February 26, 2011

On the baptism of Muslims

As many of you know, I really enjoy reading St Francis Magazine. Yes, yes, I have published articles there in numerous occasions, but that is not the only reason why I like it.

I was looking over some older articles and I ran across this one by one Azar Ajaj, a Palestinian (ethnicity) Israeli (citizenship) evangelical (spirituality). I thought his article on the topic of Muslims seeking baptism was really good.

I especially enjoyed his explanation of how people from an Arab-Islamic background understand what they are asking for:

I want to pause for a moment here, and try to explore the meaning of baptism for a person coming specifically from Islam. For many people in the west, Islam is seen only as a religion. But as a person who has lived among Muslims for more than forty years, I can say that Islam is much more than that; it is described as ‘the best nation’, or khayra ummah in Arabic (Quran 3:110). Muslims consider themselves as a nation, a family with similar traditions and points of view . Ummah is related to the word umm in Arabic, which simply means mother. For a person to leave Islam is to leave his ‘mother’, ‘family’, nation. Or maybe it is better to say (as they [un-converted Muslims] understand it) to betray them.

How is this related to our case? Well, Islam is a religion that emphasizes the practice of rituals [...]


Don't you want to read more? Check out his entire article here: Baptism and the Muslim Convert to Christianity by Azar Ajaj.

Thursday, January 28, 2010

New Book: Lee Smith's 'The Strong Horse'

This looks like a very good book. I have some favorites on the topic of recent developments in the Muslim world. I like Viorst's 1995 book 'Sandcastles' quite a lot. There is also the under-rated Warriors of the Prophet.

But this new book by Lee Smith looks quite excellent. I would very much like to read it. Also if any of you do read it please let me know your thoughts on it. Here is a review over at the CS Monitor.

A section:

But just pages into the introduction, Smith, who is the Middle East correspondent for the Weekly Standard, shatters the stereotype evoked in the jacket’s photograph by stating that, “I give no credence to the idea that the Arab-Israeli crisis is the [Middle East’s] central issue.” Just one of a number of provocative assertions, Smith wastes little time in introducing a reexamination of Middle Eastern history that calls into question even the most conventional of American and Western beliefs.

To begin with, he argues that 9/11 was not an attack on America but rather the extension of an inter-Arab fight exported to the new battleground of lower Manhattan. “Bin Ladenism is not drawn from the extremist fringe but represents the political and social norm [of the Arabic-speaking Middle East].” Smith explains these two conclusions, as he does the Middle East’s political philosophy writ large, using the “strong horse” principle.

Tuesday, December 01, 2009

Wednesday, October 07, 2009

The Nicene Creed in Arabic

Here is the Nicene Creed (sans filioque, thank God) and another miscellaneous writing:


Monday, June 15, 2009

An Assyrian scholar comments on the use of the word 'arab'

Carly Fiorina made a speech some time ago about the greatness of Arab-Islamic civilization. She made all the common errors, vastly inflating the rather tiny contribution made by Arab Muslims to science and knowledge. The Assyrian scholar Peter BetBasoo wrote a very nice response to her fairy-tale which you can read HERE. Among other things he explains that the great majority of translation of Greek texts into Arabic was done not by Arab Muslims but by Assyrian Christians. (How can people not know this?)

An excerpt:

[...] Arabs/Muslims are engaged in an explicit campaign of destruction and expropriation of cultures and communities, identities and ideas. Wherever Arab/Muslim civilization encounters a non-Arab/Muslim one, it attempts to destroy it (as the Buddhist statues in Afghanistan were destroyed, as Persepolis was destroyed by the Ayotollah Khomeini). This is a pattern that has been recurring since the advent of Islam, 1400 years ago, and is amply substantiated by the historical record. If the "foreign" culture cannot be destroyed, then it is expropriated, and revisionist historians claim that it is and was Arab, as is the case of most of the Arab "accomplishments" you cited in your speech. For example, Arab history texts in the Middle East teach that Assyrians were Arabs, a fact that no reputable scholar would assert, and that no living Assyrian would accept. Assyrians first settled Nineveh, one of the major Assyrian cities, in 5000 B.C., which is 5630 years before Arabs came into that area. Even the word 'Arab' is an Assyrian word, meaning "Westerner" (the first written reference to Arabs was by the Assyrian King Sennacherib, 800 B.C., in which he tells of conquering the "ma'rabayeh" -- Westerners. See The Might That Was Assyria, by H. W. F. Saggs).

Even in America this Arabization policy continues. On October 27th a coalition of seven Assyrian and Maronite organizations sent an official letter to the Arab American Institute asking it to stop identifying Assyrians and Maronites as Arabs, which it had been deliberately doing.

Wednesday, May 27, 2009

Greek Culture and Arab Culture

It is en vogue nowadays to act as if Arab or Islamic cultures had made some kind of huge contribution to science. I think that from an objective point of view we have to say that any such contribution was fairly modest, and tends to be grossly exaggerated by folks who want to give our Muslim friends better self-esteem, or something like that.

A quote from Ibrahim Al-Buleihi, from Saudi Arabia:

Those individuals in whom we sometimes take pride, such as Ibn Rushd, Ibn Al-Haytham, Al-Razi, Al-Qindi, Al-Khawarizmi, and Al-Farabi were all pupils of Greek thought. As for our civilization, it is a religious one, concerned with religious law, totally absorbed in the details of what Muslims should do and shouldn't do in his relations with Allah and in his relations with others. This is a huge task worthy of admiration, because religion is the pivot of life. We must however recognize that our achievements are all confined to this great area. Let us not claim then that the West has borrowed from us its secular lights. Our culture has been and continues to be absorbed with questions of the forbidden and the permitted and belief and disbelief, because it is a religious civilization…

Other posts on the topic are here, here, and here.

Sunday, April 12, 2009

The Dark Side of Dubai

This is a very excellent and interesting article on the present state of the Emirate of Dubai. Pretty amazing. It is a long article, but is very well-written and engaging. Most interesting to me was the part about the environment and the sewage being pumped out into the sea, which, of course, is where people swim while they are there on vacation.

Also new to me was the info about the carbon footprint, which is very high per capita bc of the huge amount of energy used for desalination.

[One hotel employee talks about the beaches:]"It started like this. We began to get complaints from people using the beach. The water looked and smelled odd, and they were starting to get sick after going into it. So I wrote to the ministers of health and tourism and expected to hear back immediately – but there was nothing. Silence. I hand-delivered the letters. Still nothing."

The water quality got worse and worse. The guests started to spot raw sewage, condoms, and used sanitary towels floating in the sea. So the hotel ordered its own water analyses from a professional company. "They told us it was full of fecal matter and bacteria 'too numerous to count'. I had to start telling guests not to go in the water, and since they'd come on a beach holiday, as you can imagine, they were pretty pissed off." She began to make angry posts on the expat discussion forums – and people began to figure out what was happening. Dubai had expanded so fast its sewage treatment facilities couldn't keep up. The sewage disposal trucks had to queue for three or four days at the treatment plants – so instead, they were simply drilling open the manholes and dumping the untreated sewage down them, so it flowed straight to the sea. [...]


HT to JS, the complete article by Johann Hari is over at The Independent. Kudos to them for this excellent journalism.

Friday, April 10, 2009

Unemployment in Arab World a 'Time Bomb'

This is what Sam Huntington called the demogrpahy time bomb I think. A large number of unmarried young men looking for jobs all at once, and now the job market is actually shrinking. What will the be the first government to fall? It will happen sooner or later, unless they all just leave for Europe, which may well happen:

Unemployment in Arab world a 'time bomb'

Head of Arab Labor Organization warns of growing layoff rates in Gulf states, says staggering unemployment projections may prove perilous to some of region's governments.

The global financial crisis has had a serious effect on job demands in the Arab world, as experts define the bleak employment situation in many Mideast nations as a "ticking time bomb" for some of the region's regimes.

Future projections as to the job market's prospects, as noted in an Arab Labor Organization conference held in Jordan this week, were dismal. Ahmed Luqman, director general of the group, predicted that 2009 and 2010 may see as many as 3.6 million to 5 million Arabs become unemployed.

Arab countries' growth rate in 2009 to be lower than 4%, according to estimates voices at a financial conference in Dubai. However, Gulf states will be able to overcome crisis due to high foreign currency reserves accumulated in 2008

According to Luqman, unemployment rates in the Arab world may reach 17% by the end of 2010 – spanning 22 million people. [...]


From HERE.

HT to John Stringer

Tuesday, February 24, 2009

Stringer on Arab society and the resurgence of political Islam

This is really a fine article and I highly recommend it to everyone:

The emergence of militant Islamic opposition movements and the
general Islamization of society has been the most remarkable phe-
nomenon since the 1970s throughout the Arab region. It resulted
from the thwarted hopes of secular ideologies to achieve both so-
cio-economic progress and a strong international role for the
Arab nations. Millions of young people adopted radical, politi-
cized forms of Islam and began to call the Arab authorities to
adopt the Shari‘ah as the main source for legislation and to im-
plement it. For the Christians in the Arab World, that would
mean a return to dhimmitude.

Stringer, John. 'Christian Mission and Ecumenism' in Saint Francis Magazine, Vol. 5:1, Feb. 2009. p 11.

Monday, February 23, 2009

Ijtihad, malaise, Al Nahdah, the Maronites of Lebanon

The Arab World lacked the ability to revitalize itself until the
Renaissance (al-Nahdah) of the 19th century. The increasing role
of Europeans including their colonial rule in the Arab World and
the growing realization of Arab backwardness by many Arab in-
tellectuals, led to a desire for a renaissance. [...]

The thesis that the malaise of almost 1000 years in the Arab
World was related to the processes of Islamization, with its rule
against ijtihad, seems to be confirmed by the fact that the Renais-
sance was most vibrant in Lebanon where Christians formed a
majority.

Stringer, John. 'Christian Mission and Ecumenism' in Saint Francis Magazine, Vol 5:1, Feb. 2009. p 6.