Good for Denmark. I have been there and enjoyed very much the country and people (and food and beer).
Denmark: Proposal to register crimes against converts as hate crimes
Violence and threats against converts in Denmark should from now on be registered as hate-crimes, several parliamentary parties announced. The parties want to ensure that criminal acts against converts will bring about a harsher punishment, as is now the case for crimes against homosexuals.
Kristeligt Dagblad recently reported how several Christian converts with refugee or immigrant background were baptized in secret for fear of threats and violence against themselves and their family, both in Denmark and abroad.
HT to Islam in Europe, which is quickly becoming one of my fav-o blogs.
This blog is written by a Christian living in the Middle East. My desire is to discuss Islam and Christianity in ways that will be helpful for people of the other religion.
Showing posts with label Denmark. Show all posts
Showing posts with label Denmark. Show all posts
Sunday, August 02, 2009
Monday, March 17, 2008
Black Iris: How Denmark Became a Jordanian Distraction
Excellent comments here from a guy in Jordan, who is trying to help that country move forward. He makes these comments after describing various efforts to start a boycott of Danish goods.
How Denmark Became a Jordanian Distraction
[...]I find boycotts ironic sometimes, especially in Jordan. But forget about the shooting-yourself-in-the-foot quality that comes with hurting local businesses here in Jordan more than the Danish media in Denmark. Forget about the fact that people are boycotting Danish butter but are still taking their insulin shots (80% of which are imported from Denmark). Forget about the irony of the pirated DVD shop, Hammudeh, posting “Don’t buy Danish products” on its door. Instead, think about this:
Why is no one boycotting local goods by local producers whose prices have skyrocketed, some of which have gone unchecked by the consumer protection society (in my opinion)? Isn’t that the natural reaction? Why were no boycotts issued for Israeli products or more specifically American products, over the massacres happening in Palestine?
I ask these questions not to urge such boycotts but to point out the irony of Jordanian’s having chosen to boycott something utterly ridiculous in light of much more serious issues.
Produce prices have gone up.
Bread prices have gone up. We even have to pay for the plastic bags they put them in now.
Fuel prices have gone up.
Dairy prices have gone up.
Real wages have stayed the same.
Where is the outcry there? Where is the outrage over an issue that hits closest to home? Where is the mass mobilization and campaigns and vibrant speeches in the Parliament by our “representatives”?
Nowhere.
So you’ve gotta ask yourself: what the hell is going on here? [...]
How Denmark Became a Jordanian Distraction
[...]I find boycotts ironic sometimes, especially in Jordan. But forget about the shooting-yourself-in-the-foot quality that comes with hurting local businesses here in Jordan more than the Danish media in Denmark. Forget about the fact that people are boycotting Danish butter but are still taking their insulin shots (80% of which are imported from Denmark). Forget about the irony of the pirated DVD shop, Hammudeh, posting “Don’t buy Danish products” on its door. Instead, think about this:
Why is no one boycotting local goods by local producers whose prices have skyrocketed, some of which have gone unchecked by the consumer protection society (in my opinion)? Isn’t that the natural reaction? Why were no boycotts issued for Israeli products or more specifically American products, over the massacres happening in Palestine?
I ask these questions not to urge such boycotts but to point out the irony of Jordanian’s having chosen to boycott something utterly ridiculous in light of much more serious issues.
Produce prices have gone up.
Bread prices have gone up. We even have to pay for the plastic bags they put them in now.
Fuel prices have gone up.
Dairy prices have gone up.
Real wages have stayed the same.
Where is the outcry there? Where is the outrage over an issue that hits closest to home? Where is the mass mobilization and campaigns and vibrant speeches in the Parliament by our “representatives”?
Nowhere.
So you’ve gotta ask yourself: what the hell is going on here? [...]
Sunday, February 24, 2008
More protests about Muhammad cartoons
So yeah, more protests. And they want Pakistan to break off diplomatic ties with Denmark. Guess who that's going to hurt more. Oh yeah, and why are they burning US flags? Did they have som leftovers from the last protest? I'm just not sure how these things work :-(
But here's the link:
Pakistani cartoon protesters burn Danish, US flags
KARACHI - Hundreds of angry Muslim youths rallied in major cities in Pakistan on Friday and torched Danish flags to protest against the recent republication of a cartoon of the Prophet Mohammed (pbuh).
Witnesses said about 150 supporters of fundamentalist party Jamaat-i-Islami gathered outside a mosque in the port city of Karachi, flying banners demanding Pakistan sever diplomatic ties with Denmark.
“We don’t need to have diplomatic relations with a country that hurts our religious sentiments,” the banners read, as demonstrators burned Danish and US flags and chanted: “Death to the cartoonist.”
In the capital Islamabad, cries of “Say no to Denmark” rang out as about 300 students from colleges and Islamic schools crowded outside the city’s biggest mosque, witnesses said.
They burned an effigy of the Danish cartoonist amid chants of ”Crush Denmark” and “We love our Prophet.”
Up to 200 religious studies students held similar rallies in the central city of Multan.
Protest leaders vowed to continue their demonstrations.
“We are observing this protest across the country today and we would not avoid sacrificing our lives for this sacred cause,” said Syed Riaz Hussain Shah, one of the demonstrators.
To Muslims, such drawings are blasphemous since Islam prohibits any images of the prophet.
Pakistan on Tuesday summoned the Danish envoy in Islamabad to lodge a “strong protest” over republication of the cartoons in Denmark.
The pictures originally appeared in September 2005, sparking anger and protests across the Muslim world. Five people died in Pakistan in February 2006 during violent protests against the cartoons.
At least 17 Danish dailies reprinted a drawing earlier this month, vowing to defend freedom of expression a day after police in Denmark foiled a plot to murder the cartoonist.
Protests swiftly broke out across Pakistan, with hundreds of youths gathering in major cities on February 15 burning effigies of the Danish prime minister.
Hardliners are also unhappy with Pakistani President Pervez Musharraf’s close ties with the US.
For those of you who never read it, here is the link to my article Cartoons and Riots which I wrote back in the day when this first was an issue.
But here's the link:
Pakistani cartoon protesters burn Danish, US flags
KARACHI - Hundreds of angry Muslim youths rallied in major cities in Pakistan on Friday and torched Danish flags to protest against the recent republication of a cartoon of the Prophet Mohammed (pbuh).
Witnesses said about 150 supporters of fundamentalist party Jamaat-i-Islami gathered outside a mosque in the port city of Karachi, flying banners demanding Pakistan sever diplomatic ties with Denmark.
“We don’t need to have diplomatic relations with a country that hurts our religious sentiments,” the banners read, as demonstrators burned Danish and US flags and chanted: “Death to the cartoonist.”
In the capital Islamabad, cries of “Say no to Denmark” rang out as about 300 students from colleges and Islamic schools crowded outside the city’s biggest mosque, witnesses said.
They burned an effigy of the Danish cartoonist amid chants of ”Crush Denmark” and “We love our Prophet.”
Up to 200 religious studies students held similar rallies in the central city of Multan.
Protest leaders vowed to continue their demonstrations.
“We are observing this protest across the country today and we would not avoid sacrificing our lives for this sacred cause,” said Syed Riaz Hussain Shah, one of the demonstrators.
To Muslims, such drawings are blasphemous since Islam prohibits any images of the prophet.
Pakistan on Tuesday summoned the Danish envoy in Islamabad to lodge a “strong protest” over republication of the cartoons in Denmark.
The pictures originally appeared in September 2005, sparking anger and protests across the Muslim world. Five people died in Pakistan in February 2006 during violent protests against the cartoons.
At least 17 Danish dailies reprinted a drawing earlier this month, vowing to defend freedom of expression a day after police in Denmark foiled a plot to murder the cartoonist.
Protests swiftly broke out across Pakistan, with hundreds of youths gathering in major cities on February 15 burning effigies of the Danish prime minister.
Hardliners are also unhappy with Pakistani President Pervez Musharraf’s close ties with the US.
For those of you who never read it, here is the link to my article Cartoons and Riots which I wrote back in the day when this first was an issue.
Saturday, February 23, 2008
Egypt 'monitoring attacks on Islam ahead of Dutch TV film'
From AFP:
CAIRO (AFP) — Egypt on Friday deplored what it called gratuitous attacks on Islam and said it was closely monitoring plans by a Dutch filmmaker to release an anti-Koran film.
"It is regrethttp://www.blogger.com/img/gl.link.giftable that European lawmakers and politicians use gratuitous methods to gain electoral votes by attacking the sacred values and religions of others," foreign ministry spokesman Hossam Zaki said in a statement.
Dutch far-right deputy Geert Wilders has said he will be airing on television in the Netherlands in March a controversial anti-Islam film called "Fitna" (Ordeal), which accuses the Koran of inciting people to murder.
Such politicians, Zaki said in reference to Wilders, "focus their hatred on Islam" and plan to broadcast a film undermining Islamic symbols.
These acts "feed hatred against Muslims and encourage extremism and confrontation instead of opting for dialogue based on mutual respect," Zaki said.
Egypt is monitoring the situation "very closely," he added, but also noted the "comprehension" of the Dutch authorities over Cairo's concerns.
Wilders said in November that the film will show his view that the Koran is "a horrible and fascist book" that inspires people to commit "awful acts."
"I hope that it will open people's eyes to the fact that the Koran should be banned like 'Mein Kampf'" by Adolf Hitler, he told the Dutch news agency ANP.
This month Egypt banned the sale of four European newspapers for printing pictures deemed offensive to Islam and summoned the ambassador of Denmark, where the press published cartoons that have enraged the Muslim world.
At least 17 Danish newspapers republished a controversial cartoon earlier this month, featuring the Prophet Mohammed wearing a turban that looked like a bomb with a lit fuse.
The cartoon was one of 12 drawings first published in September 2005 by the Danish Jyllands-Posten newspaper that sparked bloody riots across the Islamic world.
CAIRO (AFP) — Egypt on Friday deplored what it called gratuitous attacks on Islam and said it was closely monitoring plans by a Dutch filmmaker to release an anti-Koran film.
"It is regrethttp://www.blogger.com/img/gl.link.giftable that European lawmakers and politicians use gratuitous methods to gain electoral votes by attacking the sacred values and religions of others," foreign ministry spokesman Hossam Zaki said in a statement.
Dutch far-right deputy Geert Wilders has said he will be airing on television in the Netherlands in March a controversial anti-Islam film called "Fitna" (Ordeal), which accuses the Koran of inciting people to murder.
Such politicians, Zaki said in reference to Wilders, "focus their hatred on Islam" and plan to broadcast a film undermining Islamic symbols.
These acts "feed hatred against Muslims and encourage extremism and confrontation instead of opting for dialogue based on mutual respect," Zaki said.
Egypt is monitoring the situation "very closely," he added, but also noted the "comprehension" of the Dutch authorities over Cairo's concerns.
Wilders said in November that the film will show his view that the Koran is "a horrible and fascist book" that inspires people to commit "awful acts."
"I hope that it will open people's eyes to the fact that the Koran should be banned like 'Mein Kampf'" by Adolf Hitler, he told the Dutch news agency ANP.
This month Egypt banned the sale of four European newspapers for printing pictures deemed offensive to Islam and summoned the ambassador of Denmark, where the press published cartoons that have enraged the Muslim world.
At least 17 Danish newspapers republished a controversial cartoon earlier this month, featuring the Prophet Mohammed wearing a turban that looked like a bomb with a lit fuse.
The cartoon was one of 12 drawings first published in September 2005 by the Danish Jyllands-Posten newspaper that sparked bloody riots across the Islamic world.
Friday, February 01, 2008
Who evangelized Northern Europe?
Northern Europe was not evangelized until well into the 9th Century. By this time Nestorian missionaries had already preached the Gospel in what is now China. This is from Saint of the Day:
St. Ansgar
(801-865)
The “apostle of the north” (Scandinavia) had enough frustrations to become a saint—and he did. He became a Benedictine at Corbie, France, where he had been educated. Three years later, when the king of Denmark became a convert, Ansgar went to that country for three years of missionary work, without noticeable success. Sweden asked for Christian missionaries, and he went there, suffering capture by pirates and other hardships on the way. Less than two years later he was recalled, to become abbot of New Corbie (Corvey) and bishop of Hamburg. The pope made him legate for the Scandinavian missions. Funds for the northern apostolate stopped with Emperor Louis’s death. After 13 years’ work in Hamburg, Ansgar saw it burned to the ground by invading Northmen; Sweden and Denmark returned to paganism.
He directed new apostolic activities in the North, traveling to Denmark and being instrumental in the conversion of another king. By the strange device of casting lots, the king of Sweden allowed the Christian missionaries to return.
Ansgar’s biographers remark that he was an extraordinary preacher, a humble and ascetical priest. He was devoted to the poor and the sick, imitating the Lord in washing their feet and waiting on them at table. He died peacefully at Bremen, Germany, without achieving his wish to be a martyr.
Sweden became pagan again after his death, and remained so until the coming of missionaries two centuries later.
St. Ansgar
(801-865)
The “apostle of the north” (Scandinavia) had enough frustrations to become a saint—and he did. He became a Benedictine at Corbie, France, where he had been educated. Three years later, when the king of Denmark became a convert, Ansgar went to that country for three years of missionary work, without noticeable success. Sweden asked for Christian missionaries, and he went there, suffering capture by pirates and other hardships on the way. Less than two years later he was recalled, to become abbot of New Corbie (Corvey) and bishop of Hamburg. The pope made him legate for the Scandinavian missions. Funds for the northern apostolate stopped with Emperor Louis’s death. After 13 years’ work in Hamburg, Ansgar saw it burned to the ground by invading Northmen; Sweden and Denmark returned to paganism.
He directed new apostolic activities in the North, traveling to Denmark and being instrumental in the conversion of another king. By the strange device of casting lots, the king of Sweden allowed the Christian missionaries to return.
Ansgar’s biographers remark that he was an extraordinary preacher, a humble and ascetical priest. He was devoted to the poor and the sick, imitating the Lord in washing their feet and waiting on them at table. He died peacefully at Bremen, Germany, without achieving his wish to be a martyr.
Sweden became pagan again after his death, and remained so until the coming of missionaries two centuries later.
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