Showing posts with label dhimmi. Show all posts
Showing posts with label dhimmi. Show all posts

Tuesday, January 31, 2017

On President Trump's recent order to stop immigration from Muslim-majority countries

I was recently chatting with a friend on Facebook, a mature Christian with a lot of experience working with Muslims and a history in the Middle East. 

The question we were discussing was, what do you think about the recent order to stop immigration from seven Muslim-majority countries for 90 days.

I thought his answer was thoughtful and worth sharing with you all. So, with his permission, here is his response, with slight edits for the sake of clarity:
I think the ruler of this age is clouding hearts and minds. People don't realize that this isn't high school debate with your teacher. Using bogus rationale and facts just to prove your point is going to cost the USA dearly with stuff like this in the real world.
Obviously secularism and Islam have one major thing in common: the hatred of the Church. What's troubling to me is Chrisitans, even Christians who are well-versed in the evils of Islam, are shoving their heads in the sand and pretending like jihadism is some sort of anomaly.
I often have wondered which snake would eat the other when their borders expanded into each other's territory. I always thought secularism would overturn Islam as money and education grew in the Middle East. But it's turning out to be quite the opposite.
Obviously people operate on a spiritual level more so than an intellectual one, so what I see makes sense. 

But it never ceases to amaze me that there is no limit to which people are willing to go in order to look the other way with Islam. While at the same time holding Chirstianity accountable for the most trivial and non-offenses imaginable. How bizarre.

Wednesday, February 11, 2015

Atallah Hanna, the only Orthodox Palestinian Bishop

A colleague referred me to this interesting interview with Bishop Atallah Hanna. All the bishops of the Orthodox Patriarchate of Jerusalem in the Holy Land are Greeks (weird, I know), with the exception of this single man. While almost all the indigenous Christians within the patriarchate are Arabs (or Palestinians), and most of the clergy are Arabs too, there is only one Arab bishop.

Here is part of one of his answers:

I am proud of my religion and nationality, I am proud to belong to my fatherland. I am a Palestinian, and I belong to this religious people who are fighting for the sake of their freedom and dignity to implement their dreams and national rights. 
I support Palestinians and share their cause and their issues. We the Palestinian Orthodox Christians are not detached from their hardships. 
The Palestinian issue is a problem that concerns all of us, Christians and Muslims alike. It’s a problem of every free intellectual individual aspiring for justice and freedom in this world. 
We the Palestinian Christians suffer along with the rest of Palestinians from occupation and hardships of our economic situation. Muslims and Christians suffer equally, as there is no difference in suffering for any of us. We are all living in the same complicated circumstances, and overcoming the same difficulties. 
As a church and as individuals we protect this people, and we hope a day will come when Palestinians get their freedom and dignity.
I just want to note that he doesn't mention here (or anywhere in the interview) that sometimes Palestinian Christians are mistreated by Palestinian Muslims. Indeed, I know of many such cases. 
Half the truth is a complete lie.

Wednesday, July 09, 2014

Why the rise of Extremism in the Middle East?

Why the rise of Extermism among Muslims in the Middle East?
by Abu Daoud

I was recently asked to comment on this topic, and here is what I wrote

There is a complex web of reasons, but I think overall here are the main reasons:

1. The failure to achieve success by copying European models, including capitalism and communism. Capitalism cannot work in the ME because it requires a) rule of law, and b) freedom to form new businesses and c) creativity to invent new products. All of these are lacking because of deeply ingrained traditions of favoring one's own religion or family or tribe. I do trace this back to Islam (a lot of people don't), where the dhimmi system forces people to discriminate against non-Muslims, and where the shari'a is clear that women are worth less than men, and of course the Arabo-centric facet of Islam, which more or less implies that God is an Arab, because his book is in Arabic and cannot be translated, and thus Arabs are (in reality, not in theory) better than non-Arabs. (This last reason is why lots of Berbers and Pakistanis and Iranians have left Islam, by the way.) 

2. Regarding creativity, I feel that Islam clearly suppresses it because when you cannot ask basic questions about God and his prophet and book, then at a basic level you are taught not to be critical and analytical. This then overflows from the area of religion into other areas like commerce and computer science and so on. I trace this back historically to the victory of asharites over the mu'atazila and the affirmation of bila kayf--that certain doctrines must be affirmed but without asking why. The doctrine of al insan al kamil (the ideal or perfect man) comes up here too, because a quick glance at Muhammad's life shows he is clearly not perfect.

3. A related, but minor, point: commerce was hindered in the Ottoman Empire because the formation of corporations was legally impossible. So there was no incentive to form large international businesses, because upon the owner's death it had to pass on to his sons, whether they were good or bad. This has been remedied, but centuries too late.

4. This rise of independent nation states and authoritarian governments. One of the most unfortunate aspects of society in the ME is the tendency to always blame others for any problem that takes place, rather than to try to address problems as far as on can. Anyway, with the end of European hegemony countries were formed and to a real degree free to govern themselves. It is true they were never entirely free to do as they please, but this does not matter--no country (or person) is entirely free to do as they please. So authoritarian governments arose and they did not prosper, at least not to the extent that some people thought they should. I too attribute this to the very DNA of Islam. When Muhammad died there was right away a great struggle between the Shi'a and the Sunni, and we also see this principle operating in the wars of apostasy or hurub al ridda. Historically one finds that Islamic societies over the long term alternate between authoritarian governments and anarchy/tribalism. The period of European colonialism artificially enforced Western practices of government and business that were foreign to Islam. And when Europe left, these traditions started to deteriorate. Authoritarian governments silenced public discourse, but they could not or would not silence the discourse of Islam, including Islamic reforms which we in the West call radicalism or extremism, but which are really just reformed Islam.

5. The problem of natural resources. Egypt's population in 1900 was about five million, today it is about 80 million. Many of the countries in the Middle East do not have the natural resources to feed their enormous populations. Right now Egypt imports over 50% of its wheat. That is an amazing number. This naturally results is large numbers of unemployed young men, many cannot get married because they don't have a job. With the reformed Islamic militant ideology (a more accurate term than fundamentalist, I think) present, the opportunity to be part of something new and good and powerful (like the Caliphate) is attractive. This is not so much a reason for the Islamic reformation (to radicalism) but is a key reason that right now it is easily able to get recruits. The Middle East has a demographic profile that makes economic prosperity almost impossible in many countries, coupled with the non-critical education (mentioned above) and the lack of rule of law

6. One often hears that the Arab-Israel problem is at the heart of the problems in the region. I think that even if all Israel-Palestine was again ruled by Muslims and the Jews who arrived by Aliyah were made to leave and then a lot of European and American Jews would leave voluntarily this would not solve anything at all.  Indeed, even if every Jew left and every Palestinian refugee returned and all those apartments in Tel Aviv and Haifa were given to them, it would not decisively change the dynamic described above. I do believe, as unpopular as it is to say so, that many of the problems we see in the ME today can be traced to the very heart of Islam--the life and practice of Muhammad.

More than you wanted to hear I think! Why do you ask? I liked the book Sandcastles: Arabs in search of the Modern World by Milton Viorst on this topic. They have it at the library at St George's College in Jerusalem. I still think that reading Qutb's Milestones is the best intro for people who want to know more. His writings are like those of Martin Luther, sometimes brilliant, sometimes with gaping holes of logic.

Monday, March 25, 2013

Bat Ye'or takes on Edward Said

Bat Ye'or, author of the famous books Decline of Eastern Christianity under Islam and Islam and Dhimmitude, had this to say about Edward Said:

But the politicization of history initiated by Edward Said has obfuscated the root causes of Islam’s traditional hostility toward Jews and Christians from the seventh century onward. Edward Said was a Christian raised in Egypt and educated in America; he taught English literature at Columbia University. A great admirer of Arafat and a member of the PLO’s top Committee, he endeavored to destroy the whole scientific accumulation of Orientalist knowledge of Islam and replace it with a culture of Western guilt and inferiority toward Muslims victims. The obliteration of the historical truth that he constantly pursued from 1978 – starting with his book Orientalism – as well as his hostility to Israel, has prevented an understanding and the resolution of problems that today assail Europe and challenge its own survival.
Well put, Bat Ye'or, well put. Quoted in 'The Legacy of Edward Said, a 20th Century Dhimmi' by Jacob Thomas.

Monday, December 03, 2007

Bat Ye'or on the Jizya

The Jizya is the tax that the People of the Book (Jews, Christians, and Zoroastrians) are required to pay when they live in Dar al Islam. It matters not that such people form a majority of the population, by the way. I mean, I'm tired of hearing speak about "religious minorities." All that matters is that the government is Islamic. If the US president were Muslim or became Muslim then the entire non-Muslim population would become "dhimmi", even though they for a large majority of the population, and they would all have to pay this jizya. Here is a fine quote from Bat Ye'or about the jizya. This book is a must read, by the way:

The poll tax was extorted by torture. The tax inspectors demanded gifts for themselves; widows and orphans were pillaged and despoiled. In theory, women, paupers, the sick, and the infirm were exempt from the poll tax; nevertheless, Armenian, Syriac, and Jewish sources provide abundant proof that the jizya was exacted from children, widows, orphans, and even the dead. A considerable number of extant documents, preserved over the centuries, testify to the persistence and endurance of these measures. In Aleppo in 1683, French Consul Chevalier Laurent d’Arvieux noted that ten-year-old Christian children paid the jizya. Here again, one finds the disparity and contradiction between the ideal in the theory and the reality of the facts. 

The Decline of Eastern Christianity Under Islam, pp. 78-9.

Monday, December 11, 2006

Jesus was a good Muslim, and stuff on being a dhimmi

Here is a review by Bat Ye'or of a recent book.

Bat Ye'or is one of my great historians. Her name means Daughter of the Nile, and she was born in Egypt to Jewish parents. She is not a citizen of France where she does most of her writing.

She is the world's foremost scholar on dhimmitude, that is, the continued existence of Christian and Jewish communities in the Muslims world. Unfortunately the Western press has often mutilated the term and spoken of rights of "religious minorities". This is utterly absurd and shows their absolute ignorance regarding Islam. Dhimmitude only requires a Muslim ruler. Indeed, if a European country were taken over by a Muslim government then all the non-Muslims would be dhimmis--even if that is 80 or 90% or the population. This was in fact the case in much of Turkey, at times there were entire regions that were over 80% Christian, yet they were still under the dhimmi.

In any case, a fine review from a brilliant scholar:

Do we Worship the Same God?

An excerpt:

"In the first section, the author provides information about and reflections upon the Muslim Jesus (Isa). He stresses as fundamental the Koran’s teaching that Islam is the first, primordial religion, preceding Judaism and Christianity, which are dismissed as invalid traditions, being falsified versions of Islam. Because Christianity and Judaism are thought to be a corruption of the pure message of Islam, anything true in these religions comes from their Islamic roots. Consequently, to obey their true religion, Jews and Christians should “revert” to Islam and accept the prophethood of Muhammad."