Templar disciplines and rules

Pope Honorius II (d. 1130) approved the following rules of conduct and discipline for the order in 1128:

• to recite vocal prayers at certain hours;
• to abstain from meat four days in the week; to cease hunting and hawking;
• to defend with their lives the mysteries of the Christian faith;
• to observe the seven sacraments of the church, the fourteen articles of faith, the
creeds of the apostles and Athanasius;
• to uphold the doctrines of the Two Testaments, including the interpretations of the church fathers, the unity of God and the trinity of his persons, and the virginity of Mary both before and after the birth of Jesus;
• to go beyond the seas when called to do so in defense of the cause;
• to retreat not from the foe unless outnumbered three to one.


from 'The Knights Templar' in The Gale Encyclopedia of the Unusual and Unexplained by Brad and SHerry Stelger. 2003.

Comments

Paradoxicon said…
Pretty hardcore.
Abu Daoud said…
That's exactly the word I thought of!
The roots of Christianity dates to 135 c.e. (before this proto-Christianity)

Quote from www.netzarim.co.il :
“—Pâ•qid′ Yәhud•âh′ "ha-Tza•diq′," who was ousted and exiled from Yәru•shâ•lay′im by the gentile Hellenist Romans in 135 C.E. (Eusebius, Ecclesiastical History IV.v.3), being usurped by Markos, the first gentile "bishop," who is the only documented (not retroactively fabricated)origin of the tradition of "popes," who thereby are documented to have arrogated rightful authority from the Nәtzâr•im′ Pâ•qid′ and are, therefore, counterfeit displacers of the Nәtzâr•im′ Pâ•qid′ (see section on "Papal Succession" in our History Museum, click on "Apostasy" in menu at top). Legitimate authority remains unchanged—in the Eyes of the Ël•oh•im′ of Israel—with the Nәtzâr•im′ Pâ•qid′, restored in the generation of the reemergence of the State of Israel; like Israel itself, after a long hiatus concluding the Age of the Expulsion from Israel (the 'Dark-Age of the Gentiles').

Thus, there have only been 15 pәqid•im′ in the legitimate (Pharisee ⇒ Orthodox) Jewish community in which Rib′i Yәho•shu′a and the originalNәtzâr•im′ lived and taught until our generation—when, for the first time since 135 C.E., a Nәtzâr•im′ Pâ•qid′, the 16th, has again been accepted in good standing, restoring the Nәtzâr•im′ to the same legitimate (Pharisee ⇒ Orthodox) Jewish community in which Rib′i Yәho•shu′a and the originalNәtzâr•im′ lived and taught!!!”

Anders Branderud

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