Sunday, January 26, 2014

Abu Daoud on Insider Movements at Biblical Missiology

The folks at Biblical Missiology have recently posted an article I wrote which is related to the question of Insider Movements. Read it all HERE.

Here is a section:
Let me return to my original observation in this article. If Lewis, Higgins and Dave Bogs are right that IM is a recuperation of the real meaning of the incarnation, then, logically, there never should have been One Apostolic Church to begin with. The Jews should have stayed on as Jews who follow Jesus, and the pagans should have stayed in their various cults and philosophies, trying to be light and salt there. The mixed church of Antioch (where they, both Jew and gentile, were first called Christians) was really a mistake—one that represented a failure to understand Jesus’ Gospel and that to honor their god-given identities (Rebecca Lewis’ phrase), the gentiles and Jews should have stayed within their own social-religious communities, rather than embracing this brand new one—being Christians.

Further, the mixed churches in cities like Rome and Galatia were likewise errors. These believers, both Jews and non-Jews, had mistakenly supposed that they in some way had come into a new oikos and a new identity, and Paul, lacking wisdom as usual, taught them these things. Indeed, a triumph of IM hemereneutics and practice would have meant that Peter should have been victorious when Paul confronted him. Indeed, Paul, in violating kashrut was stepping needlessly outside of his oikos, while Peter himself was honoring his God-given identity as a Galilean Jew.

Friday, January 03, 2014

Pope Francis and Islam

The pope recently released an encyclical, Gospel of Joy, and he has a few things to say about Islam in there. Jesuit father Samir Khalil Samir, an Egyptian by birth, takes a critical look at some of the statements in that encyclical. The whole thing is worth reading, but here is an example. He starts by quoting the encyclical, and then offering his own comments. This part is about evangelism:
The same theme is found in n. 251: "In this dialogue, ever friendly and sincere, attention must always be paid to the essential bond between dialogue and proclamation".
Sometimes, in dialogue, when it comes to proclamation, it appears to displeasure our partners, who immediately accuse us of proselytizing . Instead, it has nothing to do with proselytism. It is about love: out of love , I will proclaim the good news that frees me and gives me joy. And you too should offer me the good that you have encountered in your faith. We must rid ourselves of diatribes, of intellectual arguments and practices aimed at winning the other over, rather witness to truth with one another.
Amen! Thank your Fr Samir for this excellent writing. Read it all HERE.