1. Develop a legal framework for and ensure the civil rights of American individuals and organizations to provide sanctuary for former Muslims without being subject to legal penalties or threats.God bless them in their efforts! Learn more about them HERE.
5. Educate the American public, especially politicians and those in the U.S. legal system, of Islamic law’s encouragement of extra-judicial enforcement or vigilante street justice against apostates who are subjected to serious death threats in America and from abroad. Denial is a common reaction by many Muslim leaders to those who warn about clear-cut laws in all Islamic legal schools of Sharia. As a matter of fact, Islamic law states that it is permissible to lie to non-Muslims to accomplish a Sharia-sanctioned objective. Thus, since killing apostates is a Sharia-sanctioned objective, misleading Western publics is permissible and practiced regularly. This point must be clear to the public in order to understand the extent of the threat and the disingenuousness of the public response by Muslim advocates of Sharia.
Thursday, November 28, 2013
I was aware that various councils or groups for ex-Muslims existed in Belgium and the UK and some other countries in Europe, but behold, there is one in the USA as well. On their Mission Statement page they list, among other things, the following goals:
Tuesday, November 26, 2013
Marc Cortez recently posted on the dismal job prospects of folks who have recently received a PhD in Theology (HT to Phil Sumpter). Here is a portion of his post, just so you get what he is getting at:
In 2008 ATS schools hired 420 new faculty. In 2009 they hired 339. By 2010 the number was down to 226. That’s an almost 50% decrease in just two years.
That becomes a problem when you consider the number of new PhDs produced every year. ATS schools alone graduate over 400 new doctoral students every year. Add in the students graduating from non-ATS schools (including all of the overseas programs) and you begin to see the shape of the market.I felt that his post was interesting and worthwhile. Here is the comment I posted on his site:
I just am wrapping up a PhD in divinity (close enough, no?) and am very content working as a missionary to Muslims. I teach on the side at a local university but that is not my main job or main source of income. Consider the mission field. It is wonderful and dynamic, trying and exhilarating. Even if I got an offer for a T[enure] T[rack] position I would not automatically take it.So check out his blog post, and chime in with your own thoughts. My overall impression is we need a closer relation between theological training and mission, like back in the maligned medieval Church, which I rather like.
Monday, November 18, 2013
Christians in Egypt are gathering together for a large evangelistic meeting, and expect opposition from the religion of peace.
“The Holy Spirit is working mightily in Egypt,” said Jerry Dykstra, the media relations director for Open Doors. “There is revival and many coming to Christ. Yes, there are many dangers for Christians, especially from the Muslim Brotherhood extremists. But for decades we have seen that in times of great persecution, the Gospel is preached and people turn to the Lord.”Read about it at Maghreb Christians.
Wednesday, November 13, 2013
Drinking camel urine is an Islamic remedy that comes from the Prophet himself. It is alive and well today in Yemen:
Bottled urine from the desert animal can be found throughout the Old City, with at least five shops selling the item for an average of YR300 ($1.40) per 750 ml. bottleRead more about it here, and keep the people of Yemen in your prayers, that the light of Christ might shine upon their land and that many would come to faith.
Rumored, but not scientifically proven, to offer health benefits for a number of ailments, Yemenis as well as those across Gulf have been consuming the animal urine for centuries.
“I drink a cup of camel urine every morning,” said 67-year-old Um Aziz, an Old City resident.